I was at the Do Over in the Los Angeles this week, and met up with a Ghanaian sister who told me she would be shedding her locks for something new.

Her plan was to wear her hair short and get some funky wigs and weaves and let her roots rest, eventually allowing her follicles to bloom.

Immediately, the bias in me, said, “Weaves!” with disdain. She saw my face as my mouth dropped. She quickly tried to explain her decision.

I felt embarrassed. This sister was a bridesmaid at my wedding. She will always be my sister and I wanted to ask her, “Why wigs? Just rock you!”

But, “Who am I?” I’m still trying to figure it all out myself; especially my hair.

When I made it back to Jersey last night, I was perusing through some hair anthropology data when I was checked for my judgmental thoughts. I forgot about the wigs and extensions found in multiple burial chambers of Egyptian pyramids adorning women and men.

From kinky, to puffs, to coily, to straight augmented hair was mummified to perfection. Like today, augmented hair was all the rage as far back as 3400 BCE (Before the Christian Era).

Wig with coily puff mane found with mummy.

Not only did this re-submission of information into my life sit my ass down in my natural journey, but re-affirmed that nuthin’ isn’t new, just revamped and reinterpreted.

Weaves, wigs, extensions, braids, fades, silky locks, faux locks, real locks, and Indian Remy hair are old hair trends with a contemporary feel.

In Egypt, the hot desert sun and sand were climates that made bald heads an easier style to rock for men and women. Plus it was the most hygiene-appropriate in preventing the oft-head infestation of lice.

Women and men, usually of royal descent would wear wigs and extend hair length with the use of human hairpieces from their own shorn hair or coifs of commoners.
I always asked, “Why is hair so important to black people and black women in particular?” Well, anthropological studies have shown that even in the days of Queen Tiye and Nofertari (the mummy picture above) hair communicated your wealth and social status.

Hair was an important commodity that was traded and sold. In fact, human hair ranked alongside gold and incense at one point in ancient Egypt.

Hair dyed with Indigo and black henna.

And get this, not only was human hair wigs and extensions were popular, but hair coloring. One mummy was found with a waist-length wig and her own hair colored with a vegetable-based dye to give it a yellowish color. The mummies natural hair was black.
Much like henna and indigo dyes still popular in North Africa and India, and even the ochre earth dye of the Himba women in Namibia, there are natural dyes.

So who was I to question my friend’s decision of jazzing her hair with added pieces?

Though I still think that the wig and weaving process should be more humane and equitable in the trade of hair, and prolly, people will use this blog to continue to throw horrible Yaki #9 in their hair, and wear 29-piece weaves on their balding crowns, I think I need to reconsider selling the locks that sit on my shelf.

Even though the Korean store owners didn’t want the coily manes of African descendants in Chris Rock’s documentary, “Good Hair”, it was, and still is all the rave.

SHARE
Previous articleRaising stink Cain?
Next articleCongressional Black Caucus Wants Green-light To "Unleash" On Obama
Eco.Soul.Intellectual is a Los Angeles native living in the NYC Metro area. A former print journalist turned blog junkie, Eco.Soul is an adjunct professor, cultural-social-political critic, and traveler who is still trying to figure this shit out.